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Ear­ly Mass, 1885
Oil on can­vas, 108 x 211 cm
On per­ma­nent loan from the Otto Fisch­ba­cher Gio­van­ni Segan­ti­ni Foundation

The focal point of this wide-for­mat pain­ting is the lar­ge, swee­ping flight of Baro­que steps of the church in Ved­ug­gio, near Pusia­no. The wea­the­red and worn steps lead direct­ly up to the edge of the top step; the tran­si­ti­on to the mor­ning sky is extre­me­ly abrupt. Only the priest who – lost in thought – clim­bs the steps, extends abo­ve the hori­zon, thus forming a link bet­ween the earth­ly and the celes­ti­al worlds. The flight of steps sym­bo­li­zes the jour­ney through life, while the pale moon repres­ents the eter­nal cycle of day and night.

Return from the Wood, 1890
Oil on can­vas, 64 x 95.4 cm
On per­ma­nent loan from the Otto Fisch­ba­cher Gio­van­ni Segan­ti­ni Foundation

The twi­light atmo­sphe­re, the bluish-white color of the snow and the lea­den sky con­vey the fee­ling of a bit­ter­ly cold win­ter evening. A peasant woman heads for home, pul­ling a sled laden with fire­wood back to the vil­la­ge. The sce­ne sym­bo­li­zes the meag­re exis­tence of the moun­tain far­mers and their strugg­le for sur­vi­val during the seve­re win­ter months. The pic­tu­re is an alle­go­ry for life and death, and for the cycle of natu­re. The tree roots could be a meta­phor for new life that is born within the earth, the hea­vy snow for the man­t­le of death. The track repres­ents the jour­ney of life and the church tower, with its spi­re stret­ching up to the sky, the con­nec­tion bet­ween the earth­ly and the supernatural.

The Hay Har­ve­st, 1888/1898
Oil on can­vas, 137 x 149 cm
On per­ma­nent loan from the muni­ci­pa­li­ty of St. Moritz, bequest by Adolf Ben­sin­ger, Mann­heim, 1939

Segan­ti­ni pain­ted this pic­tu­re in Savo­gnin in 1888. Ten years later, in Soglio, he added a pie­ce of can­vas to the upper edge of the land­scape-for­mat pic­tu­re to form a squa­re. He also added the distant blue line of the moun­tain ran­ge bet­ween the mea­dows and the sky, thus repro­du­cing the moun­ta­ins of Soglio as a back­drop for a Savo­gnin mea­dow. Thus, a much lar­ger area was given over to the sky; the dark clouds and the gle­a­ming yel­low rays of the sun that has just set have a sym­bo­lic mea­ning. Human acti­vi­ties are depic­ted under a sky that is both pro­mi­sing and threa­tening, a sign that peo­p­le are just as much at the mer­cy of good as of evil forces.

Ave Maria Crossing the Lake, 1886
Oil on can­vas, 121 x 92 cm
On per­ma­nent loan from the Otto Fisch­ba­cher Gio­van­ni Segan­ti­ni Foundation

The the­me of this pic­tu­re is the “Ave Maria”, which sin­ce the Midd­le Ages has been the most fami­li­ar of all the pray­ers for inter­ces­si­on to the Vir­gin Mary and an expres­si­on of Catho­lic devout­ness: “Hail Mary, full of grace, the Lord is with you.” The Ange­lus bell would ring out in the mor­ning, at noon and in the evening, cal­ling the faithful to pray­er. The rin­ging of the church bells from the distant shore sum­mons the cou­ple with their small child in the bar­que to stop and devo­te them­sel­ves to pray­er. The silent devo­ti­on takes place out­side in the open air, thus trans­forming the enti­re sur­roun­dings into a place of wor­ship. The idyl­lic sce­ne is bathed in a halo of light from the bright gol­den rays of the rising sun, evo­king a pro­found­ly tran­quil atmosphere.

Mid­day in the Alps, 1891
Oil on can­vas, 78 x 71.5 cm
On per­ma­nent loan from the Otto Fisch­ba­cher Gio­van­ni Segan­ti­ni Foundation

The radi­ant light of the sun, which has rea­ched its zenith at mid­day, makes the land­scape shim­mer. In the vibrant blue sky, two birds fly against the wind, which inspi­red the ori­gi­nal title of the pain­ting, “Gior­na­ta Vent­o­sa” (Win­dy Day). The pale cre­s­cent moon alre­a­dy points to the night. The figu­re of the young she­pher­dess forms a ver­ti­cal coun­ter pole to the other­wi­se hori­zon­tal lay­ers making up the land­scape. The land­scape seems more like a sce­ne taken from a much lar­ger pic­tu­re – a pan­ora­ma with a figu­re exten­ding upwards in the cen­ter. The shepherdess’s sear­ching gaze into the distance opens up the obser­ver the enti­re vista.

The Alpi­ne Tri­ptych, 1898
Char­co­al and Con­té cray­on on paper, 137 x 108 cm (outer panels), 137 x 127 cm (midd­le panel)
On per­ma­nent loan from the Foun­da­ti­on for Art, Cul­tu­re and Histo­ry, Winterthur

For the 1900 Paris World Exhi­bi­ti­on, Gio­van­ni Segan­ti­ni plan­ned a colos­sal pan­ora­ma of the Enga­di­ne, a pain­ted pan­o­r­amic view exten­ding from the Ber­ni­na to the Albu­la mas­sifs. Howe­ver, the pro­ject had to be aban­do­ned due to the high cos­ts. The com­po­si­ti­on final­ly ended up as what beca­me known as the Alpi­ne Tri­ptych, depic­ting the three fun­da­men­tal con­cerns of man’s exis­tence: life, natu­re and death. With his maje­s­tic tri­ptych, exe­cu­ted at the end of the 19th cen­tu­ry, Gio­van­ni Segan­ti­ni crea­ted one of the last meaningful pro­gram­ma­tic pic­tures of the era. It depicts human exis­tence in per­fect harm­o­ny with natu­re. Its simp­le, rural figu­res are embedded in the tran­si­ti­on bet­ween day and night, in the per­pe­tu­al cycle of the sea­sons, bet­ween birth and death. The impo­sing pan­ora­ma of Alpi­ne sce­n­ery gives rise to a pan­the­i­stic visi­on of extra­or­di­na­ry figu­ra­ti­ve impact and pro­found­ly sym­bo­lic intrin­sic value.

Life (La vita), 1896–1899
Oil on can­vas, 192.5 x 321.5 cm
On per­ma­nent loan from the Gott­fried Kel­ler Foundation

The land­scape shows the view from Soglio towards the oppo­si­te side of the val­ley, with the Scio­ra moun­tain ran­ge and the Bon­das­ca Gla­cier in the back­ground. The last rays of the evening sun fall on the moun­tain peaks. The fore­ground is alre­a­dy in deep shadow, the rising moon is reflec­ted in the small pond in the midd­le of the pic­tu­re. A young woman with a child sits amidst the roots of a lar­ge tree in the cen­ter of the sce­ne, a herds­man uses his stick to dri­ve a calf back towards the herd, while on the right, two women car­ry­ing their infants in crad­les on their backs make their way down a step­ped path. Accor­ding to Segan­ti­ni, the sce­ne por­trays “the life of all things that have their roots in Mother Earth”.

Natu­re (La natu­ra), 1897–1899
Oil on can­vas, 236 x 402.5 cm
On per­ma­nent loan from the Gott­fried Kel­ler Foundation

The low, regu­lar hori­zon divi­des the earth and sky. The last rays of the sun, which has just set behind the moun­ta­ins, fan out across the broad expan­se of sky, floo­ding it with light. They lend a rever­en­ti­al atmo­sphe­re to the quiet, peaceful sce­ne of a day’s work almost done. In the fore­ground, a peasant cou­ple are dri­ving their cows and calf along the moun­tain path back home to their shed. The view extends from the Schaf­berg, high abo­ve Pont­resi­na, to the ring of moun­ta­ins and far into the val­ley to the lakes and the hou­ses of St. Moritz.

Death (La mor­te), 1896–1899
Oil on can­vas, 192.5 x 321.5 cm
On per­ma­nent loan from the Gott­fried Kel­ler Foundation

Accor­ding to Segan­ti­ni, this pic­tu­re is inten­ded to por­tray “the appa­rent death of all things”. The the­me of death is unders­cored by the choice of sea­son. In the snow-laden Malo­ja land­scape, loo­king towards the Val Maroz in the Bre­ga­glia regi­on, mour­ning women and a child wait as a corp­se, wrap­ped in a linen shroud, is car­ri­ed out of the house. A hor­se harnes­sed to a sled stands rea­dy to take the body to the ceme­tery. The mor­ning sun has just risen abo­ve the moun­ta­ins and shi­nes on a fan­ta­stic, mys­te­rious­ly visio­na­ry bank of cloud, allu­ding to a celes­ti­al pre­sence and new life after death.